If you believe all grace comes from god, then the phrase “godless grace” probably sounds like an oxymoron to you. Or maybe even a blasphemy. You would probably maintain that grace cannot come from anywhere except from god.
But if you know that god does not exist, the word “godless” is just a superfluous qualifier. Of course all grace is godless. Just as is all love and ethics and compassion. We don’t specify “godless gumdrops” after all.
Still, when used in the context of god, grace is certainly a Christian concept defined as divine assistance or favor. The implied threat is that there would be no grace without god. And without divine grace there would be no good will, no altruism, and no self-sacrifice for others. Therefore, many believe, there simply must be a god.
In their book “Godless Grace: How Nonbelievers are Making the World Safer, Richer and Kinder,” (see here) authors David I. Orenstein Ph.D. and Linda Ford Blaikie, L.C.S.W reclaim the concept of grace from Christians. Grace, they say, cannot be bestowed by a god that after all does not exist. But that doesn’t mean that a purely human godless equivalent of grace is not a force for good in the world. The authors show that in fact grace does exist in the world and it is found in the good works of men and women who have no religious motivations. In the face of that reality, god becomes no more than a rain-dancer claiming credit for spring showers.
In this beautifully written love letter to secular altruists and do-gooders and sleeve-roller-uppers all around the world, Orenstein and Blaikie introduce us to dozens of actual people doing actual good works without any fear or promises from religion. These are not big name celebrity philanthropists, but regular folk from all around the world who are doing modest but important humanitarian work to benefit mankind. The authors did a magnificent job finding these unheralded pearls of humanity’s best. But they would be the first to modestly point out that their job was not all that difficult. There are far, far more “graceful” secular humanist folk than religious proponents would have us believe.
Beyond just identifying these great people, Orenstein and Blaikie help you to get to know them in easy yet pointed prose that make you feel not only that you know these people after only a mere page or two, but that you WANT to know these people. The authors were insightful in learning what motivates each one, non-religious motivations as varied as the people themselves, and are adept at effortlessly sharing those insights with the reader.
About these people overall, the authors conclude:
“… they see themselves as servants to and for humanity – people who do their good work not to please any gods, but to benefit all humans and other beings on the planet.”
Godless Grace is a splendidly crafted book that blends meticulous research and insightful observations into positive and inspiring tones that never sound mushy. It’s not too hot, nor too cold. Godless Grace is just right and you will feel better about your fellow humans and about the world after reading it. Godless Grace is exactly what the atheist/humanist movement needs at this stage. It doesn’t preach, it doesn’t debate, it doesn’t argue, it doesn’t play logic games. It simply shows us, in a positive and sincere way, just a bit of the good that real people do every day without god.
Needless to say, I gathered up much of my precious savings and rushed off to the local drug store to buy a money order for $9.99 plus Shipping and Handling, found a stamp, and sent it off. Several weeks later, there it was. My new collection of songs by The Original Artists. I tore it open like it was Christmas morning and dragged my little portable record player out from the closet, flipped open the lid, started the platter spinning, carefully put the record on, set the needle, and sat back to immerse myself in rapturous music.
Abortion safety advocates have a ton of great ideas about how to protect the life and well-being of expectant mothers. Even though the health risk of abortion procedures is essentially zero, these concerned citizens are so dedicated to health and safety that no legislative restriction is deemed too costly or too onerous. In states all across the country, they are proposing and enacting common sense regulations to ensure that abortion facilities are safe and that expectant mothers are afforded every possible protection.
For the generations that frequented movies or browsed magazines back in the 1950’s, Audrey Hepburn became synonymous with elegance. Even for the generations that followed, Audrey Hepburn has remained the iconic symbol of elegance. Ask people for an example of elegance and they are still likely to show you a picture of Audrey Hepburn. When applied to women, she defined elegance as grace and style without ostentatiousness.
But the word elegance can be applied to ideas and designs as well. When applied to things, it suggests something that is both simple and ingenious – ingenious in its simplicity. A mousetrap is a great example of an elegant design. While not pretty to look at, it is nevertheless functionally beautiful. When William C. Hooker patented his spring-loaded mousetrap in 1894, I wonder if he guessed that its elegant design would not be improved upon for at least a century – and maybe never will be. Hooker’s mousetrap has only 5 parts, but it does it’s job as well or better than far more complex and expensive designs. That makes it very elegant indeed.
True elegance, whether in starlets or in devices, is rare. Many people confuse complexity with quality; pretty designs with elegant ones. Inelegance is a very common failing of even the smartest people. In fact the most intelligent people are the most susceptible to producing convoluted, over-complicated solutions to address the simplest problems. But like the mouse-trap game, these clever constructions are fatally flawed in their inelegance.
December 22nd is the Winter Solstice in the Northern Hemisphere. It is the shortest day and longest night of the year. On this day, the noon Sun is at the lowest point of the year, lower the further north you are.




