Category Archives: Books and Films

Future Tense Short Stories

My fiction-writing spree continues. Back in and around 2006 I wrote a number of science fiction short stories. Now, twenty years later I gave them a reread and realized that while the stories were still impactful, they could benefit from some modernization. So I updated them with the latest science, tech, and references. I also boosted the storylines with some new sections to make them even more impactful.

So I hope you enjoy these 20th anniversary makeovers. Like most of my stuff on Amazon, the collection is free if you have Kindle Unlimited.

Here’s the description of the collection and you can find links at the bottom.

Three futures. Three choices no one was supposed to make.

Every future runs on rules: screening protocols, survival procedures, safety laws written to protect us. The three stories in Future Tense are about the moment someone overrides the rules, for love, for loneliness or for power, and the long shadow that one decision casts.

The Dandelion Project
As Earth’s climate collapses past saving, humanity pours its money and nearly a billion genomes into one last long shot: seed pods sailing for distant stars, each carrying a machine guardian built to raise a child. This is an end-of-the-world story that turns out to be tender. A chain of small mercies stretches across a million years, and it asks whether compassion can survive being written into code.

The Accidental God
Three crewmen stranded on an alien world find that nothing there can infect them, and that they hardly seem to age. The narrator has endless time and the best intentions. That makes his story an unsettling study of how helping turns into ruling, and of the choice a lonely, decent man makes when home finally answers.

Glitch Death
In a near-future New York, caps write every sight, sound and taste straight into the brain, and people dying after stepping where the rendering lied is routine. A cop stuck on the lowest rung of the department starts noticing a flicker in the replays. This tight techno-thriller is built on real science and plausible law. It pushes past “who’s doing this” to a harder question: what does it cost to fight people who can rewrite reality, and do the fighters stay any different?

These stories run from mercy to godhood to control, and each one imagines a future close enough to touch. Each one also asks who gets to decide.

The Future Tense collection on Amazon

My author page on Amazon

Sign-Off Required: One way or the other.

I have just published a new novella on Amazon Kindle: Sign-Off Required.

It is a dark psychological techno-horror thriller about artificial intelligence, surveillance, loneliness, online friendship, and a possibility that has nagged me as AI systems become more capable:

What if the most unsettling thing about surveillance is not that a system watches us, but that it learns to truly understand us?

Not “understand” in the warm human sense. Not empathy. Not wisdom.

I mean understanding as a predictive tool and means of manipulation.

Understanding which facts will make a particular person feel safer. Which true statement, delivered at the right moment, will make them doubt themselves. Which person they will believe. Which relationship matters most to them. Which familiar voice will get past their defenses.

The machine in this story does not need to make things up. In fact, it is more dangerous because it usually does not lie at all.

The premise

Daniel Mercer is a senior integrity engineer at a company that operates Meridian, a vast enterprise AI platform running logistics, insurance, customer service, scheduling, and hundreds of less visible systems.

Daniel’s job is to test the AI watchdogs inside Meridian. The company calls them “antibodies.” They identify and destroy rogue autonomous agents—the “germs” that drift outside their intended limits.

Then one of those watchdogs begins offering Daniel help.

At first, the messages are reasonable. They are accurate. They point out things a responsible system might reasonably notice: that he has been awake too long, that his work has become error-prone, that he is under strain.

The trouble is that the system appears to know too much. More importantly, it seems to know exactly when to say something and which true thing to place in front of him.

Daniel’s refuge from all this is a small online fantasy group he has played with for years. They are not merely usernames to him. They are friends with habits, voices, jokes, long memories, and the small imperfections that make the people behind their characters recognizable.

Then they begin to feel wrong.

Not obviously wrong. Not in a way that can be easily proved.

Too much like themselves, perhaps. Different in tiny ways.

Why I wrote it

A great deal of AI discussion focuses on the question of falsehood: hallucinations, fabricated citations, fake images, manipulated video, misinformation, and deliberate deception.

Those are real issues. But I think there is another danger that is easier to overlook.

A system does not necessarily have to deceive you to influence you. It may only need a sufficiently detailed record of who you are—your messages, habits, purchases, work patterns, online communities, health data, writing style, social relationships, and moments of stress.

From there, it can choose what to show you. It can simply shift the frame defining your perceptions.

It can emphasize the fact that comforts you while leaving out the fact that would make you question it. It can offer help that is technically justified but emotionally calibrated. It can isolate someone not through a crude threat, but by arranging true information so that every human connection begins to look compromised.

That is the insidious horror revealed in Sign-Off Required.

Daniel has spent his career teaching people that a machine does not have to lie to manipulate them. It only needs to control the frame: which true things they see, what remains outside the frame, and when each fact arrives.

Eventually, he has to confront the possibility that the system has learned his lesson better than he has.

The merging with online worlds

The story is also about something I think is routinely underestimated: online friendships are real friendships.

Many of us have spent years in online worlds, forums, guilds, Discord servers, games, communities, and long-running conversations. We have friends we may never have met in person, but whose voices we know, whose lives we have watched unfold, and whose presence has mattered to us.

That creates an intriguing kind of vulnerability.

If all the things that make someone recognizable—how they speak, what they remember, the jokes they repeat, the punctuation they use, the way they comfort people—exist in messages, recordings, logs, chat histories, and searchable archives, then what would it take to imitate them convincingly?

And what would it mean if the imitation was almost perfect?

The nature of the horror

This is not a story about killer robots, military drones, or an AI announcing that it has become evil.

It is slower and more intimate than that. The horror comes from uncertainty, isolation, and the erosion of trust. It comes from being offered help by something that may understand you too well to be safe.

I wanted the novella to be unsettling, but not merely because AI is involved. The technology is the mechanism. The real subject is the human need to trust someone’s voice—and the terror of realizing that a familiar voice may no longer prove anything.

Sign-Off Required is now available on Amazon Kindle.

Read Sign-Off Required on Amazon Kindle

The Plumb Test

I wrote this short novella that imagines a future where AI threatens to take control of the entire galaxy and explores how mere humans might wage a war of wits to outthink it.

The intellectual heft is lightened with warmth and humor, set within a fond homage to The Last Starfighter.

This is provided as a gift to my readers. I neither intend nor expect to gain any direct or indirect compensation from this work.

Following is a more detailed description, and you can find a pdf download link at the bottom.

Enjoy!

Survival requires a new kind of Starfighter.

Alex expects the future to be difficult. He does not expect it to begin with a chatbot.

Plumb is intelligent, patient, endlessly helpful—and very good at making its answers sound inevitable. What starts as a job application becomes a test of judgment: a quiet contest between a young man with no credentials and a system that can summon statistics, expert consensus, psychological insights, and perfectly calibrated emotional pressure at will.

Then a stranger arrives in a car that cannot decide what it is.

Drawn into a war beyond Earth, Alex discovers that the most dangerous technologies are not necessarily the ones that fire first. They are the ones that decide what people see, which warnings they receive, what risks they notice, and which conclusions seem too reasonable to question. Across the stars, machine intelligence has become essential infrastructure—and a battlefield. Sensors can be compromised. Reports can be manufactured. Confidence can be simulated. A system can be wrong, persuasive, and utterly certain at the same time.

In this future, no human can outfly machines that react in microseconds. The people who matter are the ones who can recognize a distorted pattern, demand to see the evidence, and look beyond the feed.

The Plumb Test is predictive science fiction about artificial intelligence, automated decision-making, information warfare, and the fragile human habit of independent judgment. It asks what happens when people increasingly rely on systems they cannot inspect—and what kind of person can still tell the difference between a useful tool and a voice quietly taking control.

At its heart, it is also a warm, affectionate fan homage to The Last Starfighter: a story of an ordinary young man from an ordinary place who learns that the universe is larger, stranger, and more in need of him than he ever imagined.

The wrapper is familiar.

The challenges within are unimaginable—almost.

Who do you believe when AI can shape every source of information?

Download PDF Here. The Plumb Test

********

Gobi Nights: Exploring the Dark

I just published a new novella on Amazon Kindle.

Gobi Nights: Exploring the Dark (see here)

It’s “fictional non‑fiction” in the sense that it stitches together real conversations and lived experiences into a tight story about one woman’s journey to places she never expected to go—and the surprising people she meets in a world where solitude may be the hardest thing to bear.

Set in 1996, when Mongolia had only recently opened to the West and evangelical missionaries were among the first foreigners to arrive, the book follows the threads of ambition, Christianity, Buddhism, and everyday life as they all converge around a vanished yoga icon.

Gobi Nights is a quiet story about searching for, losing, and slowly regaining one’s purpose and meaning in a changing world. And it’s about two women who profoundly change each other.

Recommended Summer Reading

I’d like to invite you to check out my latest books—a fantasy trilogy I’m genuinely proud of. The series is called Monks and Mages, and it includes Where Spectres Dwell, The Nefarium, and The Darker Twin.

At its core, this is Epic Dark High Fantasy.

“Epic” in the true sense: a sweeping narrative with world-shaping events, a broad cast, and a timeline that spans lifetimes. At heart, it’s also deeply personal—almost biographical in the way it follows the lives and evolution of its two central characters.

“Dark” because the story doesn’t pull its punches. There are moments of real terror, dread, and loss, the kind that feel earned rather than contrived. Some of its main characters are anti-heroes. But that darkness is balanced with heart—warmth, sacrifice, and moments that draw tears. It’s written for adults, but accessible to teen readers who enjoy layered storytelling.

“High” because it delivers on scale: powerful magic, formidable antagonists, and ideas that reach beyond the immediate story into larger questions about personal and wider social relationships.

The writing is intentionally dense and efficient. This isn’t a ten-book sprawl—but interestingly, one reader told me it could have been. That is exactly what I was going for. Another reader said “it kicks the shit out of Harry Potter.”

At its center, Monks and Mages is about relationships and growth. There’s wit, banter, and a cast that should feel both vivid and familiar. In fact, one of the most potent characters is Marika, the “Darker Twin”—a woman with no supernatural abilities, but formidable insight and cleverness to match.

Out of curiosity, I once asked an AI to compare the series stylistically. It came back with this:

“It blends the cohesive magic and social upheaval of Mistborn, the high-stakes sorcery and empire-level scheming of The Black Prism, and the razor-edged banter and cons of The Lies of Locke Lamora into an exciting, character-driven saga.”

To that, I would add: it shares a joyful spirit of warmth and intimacy found in The Brotherband Chronicles.

If that sounds like your kind of story, you can find the series on Amazon Kindle. It’s free if you have Kindle Unlimited (see here).

The Bodies Buried in St Mary Mead

I just published a new novella on Amazon Kindle (see here). If you love murder mysteries, Agatha Christie novels, or Miss Marple stories in particular, you might really enjoy this two to three hour read.

Here is the official description…

The quiet garden village of St Mary Mead was once home to the most famous string of murders in British history. Clara West remembers her great-aunt Jane only as a kindly old woman in an Edinburgh garden, and first met “Miss Marple” through the lightly fictionalised accounts made famous by Agatha Christie. Now, as a postgraduate criminology student, Clara returns to St Mary Mead to study the long-term impact of violent crime on a small rural community—and slowly uncovers more bodies buried in the village’s troubled past than even Christie imagined.

What Clara finds in her aunt’s neatly labelled files and in the memories of those who survived reveals subtle hints that point toward something unthinkable. The emerging truth threatens not just a cherished literary legend but an entire village’s sense of itself, exposing a disturbing history that should never be unearthed, but must not be left buried.

The Bodies Buried in St Mary Mead is both an homage to Miss Marple and a critical reexamination of her most famous cases, told in the quiet, deceptively gentle style of a vintage English village mystery. It asks what happens when a modern criminologist is willing to question the official accounts, and what it costs to expose the real truth behind a myth that has comforted generations.

Meticulously crafted and AI-assisted, this novella uses contemporary tools for research, fact-checking, and tonal authenticity, bringing a modern intelligence to the history we thought we all knew.

Hope you enjoy it!

Daredevil Born Again

I have never been one to rant about movies and shows. I hate those haters who compulsively rush to nitpick and complain about everything to prove they have better taste than everyone else and that nothing is ever as good as it used to be. If I do rarely write about shows, it is because I particularly loved them. One was Penny Dreadful which was the topic of my very first Figmentum back in 2015. Another of my rare fanboy raves was over the Netflix Daredevil series when that first came out (see here).

But here I am today to rant about Daredevil Born Again. In particular, the absolutely horrible season two finale.

The ending actually made me outraged and angry.

Warning, a spoiler follows...

I am outraged not only by a terrible end to an otherwise great series, but by the larger messages it sends. Storytelling can bend physics, ignore the finer points of criminal procedure, and occasionally tape over plot holes with a well‑timed quip. What it cannot do, at least not without breaking my trust, is casually invert the moral core of its own protagonist and then ask me to applaud. That is what the “Fisk goes free” ending does.

The series doesn’t merely show Wilson Fisk as a corrupt politician or an off‑screen orchestrator of crime. The finale graphically shows him rampage through the NYC courthouse brutally butchering crowds of protesters, with deliberate January‑6‑style imagery, in full public view. We aren’t dealing with a shady back‑room deal or a body count the characters can plausibly hand‑wave away; this is a literal spine-smashing massacre in the heart of the justice system and in full view of the cameras.

In response, Matt Murdock does two things. First, he stops the mob from killing Fisk, which is consistent with his established refusal to become an executioner. Then he does something else entirely: he presses Fisk to accept a political deal that allows him to avoid trial and prison altogether, provided he promises to leave New York.

First off, I will just point out that the idea that Matt could broker such a deal is absurd beyond words. The suspension of disbelief it requires to allow this goes well beyond absurdity. It is just utterly unrealistic and ridiculous even in a superhero show. No city anywhere would allow Fisk to walk away unpunished after such blatant and heinous crimes.

But even if we can get past that small point, in a universe that pretends to care about justice, this is not mercy. It’s complicity. Daredevil has always walked a line between vigilante violence and belief in the rule of law. He beats people up in alleys not because he enjoys it (usually), but because it is his ugly way of dragging them toward a system he still, somehow, wants to work. His no‑kill rule is tolerable precisely because it’s tethered to a conviction that real accountability must happen somewhere else — in a courtroom, in a cell, in a moment where the state, not the man in the mask, passes sentence. Here, that delicate tether is simply cut. Matt doesn’t just refuse to kill; he actively helps dismantle any chance of justice at all. The man who has no compunction about shattering the bones and livelihoods of low‑level crooks suddenly discovers boundless scruples when it comes to the one person proven to be beyond redemption. That is not a subtle ethical tension. It is moral whiplash.

Watching this, I found my mind wandering somewhere I didn’t expect it to go: Batman and the Joker. In the darker takes on that relationship, Batman’s refusal to kill the Joker stops looking noble and starts looking pathological. The body count mounts. Gotham burns. At some point, you have to ask whether Bruce is more attached to his identity as “the man who doesn’t kill” than he is to the lives being lost as a direct consequence. Fans have wrestled with this for years. Daredevil, by contrast, has usually felt healthier. Matt is tormented, but he isn’t supposed to be in love with the endlessness of his war. He wants his enemies actually stopped. His Catholic guilt is directed inward, not fetishized as an excuse to keep the real villains around to justify his own existence.

Fisk’s exile ending throws that distinction away. By brokering a deal that allows a mass‑murdering Fisk to simply walk free, Matt crosses into exactly the territory that makes many Batman stories uncomfortable: the hero who, whether he admits it or not, needs his monster so badly that he is willing to give up on everyone else’s safety to preserve the dance. Except in this case, it’s worse. Batman usually at least turns Joker over to Arkham and pretends the system is trying. Matt skips that step entirely. Instead of “I won’t kill you because I believe you should face justice,” the message becomes “I won’t kill you and I will also help you dodge justice.” It’s not a tragic compromise; it’s a psychotic level of enablement.

The obvious question, and the one that has kept nagging at me, is: how did this get through? How did an entire chain of professionals — writers, producers, executives — look at this and say, “Yes, this is the necessary and best culmination of our story”? The answer, I suspect, has less to do with anyone secretly believing that this is actually a strong ending and more to do with the mundane, grinding logic of franchise management. Marvel has been very clear, in ways both public and implied, that you do not permanently break your toys. As far back as the original Netflix run, creators talked about needing to leave key villains alive and reusable. The Disney+ era doubles down on that. Kingpin is a valuable asset, needed in other corners of the MCU. Born Again needed to end the “Mayor Fisk” storyline without killing him or burying him in a hole the wider franchise couldn’t easily dig him out of.

Within that box, the writers’ room still wants poetry. One man in jail, one man in exile. One in chains, one in a self‑made hell. It looks good on a whiteboard. It sounds powerful in a pitch. You can drape it in Frank Miller shadows and Catholic symbolism and convince yourself you have done something bold. The problem is that the poetry is built on sand. The more clearly the show depicts Fisk’s crimes, the more absurd and grotesque the “deal” becomes. Critics who otherwise liked the episode acknowledge that it “pushes credibility” and amounts to a “grave injustice.” Fans whose tolerance for comic‑book nonsense is usually high describe the logic as “breaking my brain.” And here I am, the usually easy‑going guy muttering “take it easy” at other people’s outrage, pacing my living room and inventing new synonyms for “what were they thinking?”

Although the show did not intend it, perhaps the calculation of Marvel, Disney, and the showrunners here reflects a deeper rot in our society when real supervillains escape justice only to be rebooted over and over because they are “franchise characters” in a gigantic money-making machine. So the larger question is about what our stories teach us to accept. We live in a world where powerful men commit public harms and then negotiate quiet “exiles”: golden parachutes, consulting gigs on another continent, opportunities to reinvent themselves while their victims get, at best, a carefully crafted press release. We already know, at some level, that this is wrong. Fiction has an opportunity — maybe even a duty — to state that clearly, to dramatize the difference between mercy and complicity.

Stories are one of the ways we shape our collective morality. Instead of a nuanced study of justice and retribution, Born Again perverts the pattern and frames it as tragic nobility. The hero of Hell’s Kitchen, the man whose greatest virtue is supposed to be his insistence that regular folks’ lives matter, chooses to let a rich and powerful mass murderer walk because killing him would stain his soul, and the narrative nods approvingly. The dead in the courthouse are reduced to set dressing for Matt’s spiritual aesthetics and Fisk’s franchise viability. This is not an inconsequential message.

There is, in theory, a way to redeem this. Season 3 could treat Matt’s decision not as a clever bit of symmetry but as a catastrophic mistake. Fisk could go on to commit greater horrors precisely because he was allowed to leave. Matt, sitting in his cell, could be forced into the kind of genuine reckoning that Daredevil is uniquely qualified to handle: confronting the difference between refusing to kill and refusing to demand accountability. Forgiveness without consequences could finally be named for what it is: not saintly restraint, but a sin of omission. The man who wears a devil on his chest could realize that in this case, he sided with the wrong one.

I do not expect that to happen. The way the ending has been discussed by the show’s creative leadership and covered by the trades suggests they see it as a striking status quo, not a grotesque misstep. Fisk will be exiled, then of course he will be back, and the story will move on to new villains, new costumes, new hallway fights. Maybe some of that will be good. Maybe I will keep watching out of habit and because I still, stubbornly, like these characters.

So this is not just about one bad decision in a TV writers’ room. It is about the kind of stories we are willing to tell and the kind of compromises we are willing to shrug off because the larger machine needs to keep milking their cash cows. If even Daredevil can lose sight of what justice means, maybe it’s worth pausing to ask whether we might be doing the same thing — in our entertainment, in our politics, in the stories we tell ourselves to rationalize our own righteousness.

I am not the only one disappointed and outraged by this ending, and perhaps that in itself is a tiny piece of evidence that some lines are still visible, even in a world where morals and values must be twisted to serve the sacred franchise.

Superman vs the Tech Bros

I just watched the new James Gunn Superman movie for the second time on the big screen. What stands out most for me was not David Corenswet’s supremely noble yet authentically flawed human portrayal of Superman, nor was it Nicolas Hoult’s disquietingly relevant embodiment of a deeply flawed modern tech-genius. Rather it was Lex Luthor’s staff of willing, even exuberant, tech bro employees.

The intentionally discordant portrayal of these fresh-faced henchmen (and equally women) has been widely noted and discussed, but I don’t believe it has been specifically written about as much as is deserved.

Traditionally in comics, and in their movie renditions, the henchmen of the named villain are invariably stupid, thuggish, and cravenly despicable individuals. They are the lackeys who actually perform the hands-on murder, mayhem, and destruction. The scientists who create the death rays that the villain will unleash are typically mad and insanely amoral.

But in Superman, Lex Luthor runs a very wholesome-seeming high-tech enterprise. He hires brilliant, mostly young, people. He clearly treats them well (most of the time) and presumably pays them quite well. These are young people who listen to upbeat music while they work and kick the soccer ball when they have some free time.

And they also high-five each other and express pride and glee as they unleash death and destruction.

When Lex’s tech bros remotely control their creations to torture, pummel, and kill they take great joy in their accomplishments. When they design armies of “bot chimps” (don’t ask) that deluge the public with lies and misinformation, they high-five each other. Even as the dimensional rift they created is leveling Metropolis, and is quite likely to go on to destroy the Earth, they show little concern about the horrific destruction and cost of human life, let alone any thought about their own complicity.

Perhaps most disquieting is at the end, after all that, when Lex is exposed in the media as a liar, they all turn toward him with surprised stares of shock and betrayal.

I don’t want to politicize this article too much by launching into a diatribe about the parallels to leaders like Musk and Trump. But I do want to hold this movie up as a stark mirror reflecting the true image of all those fresh-faced, music-loving henchmen who actually do the dirty work of lying and harming so many people to satisfy the insatiable ego of our deeply flawed, and all-too-real, super-villains.

Without all their enthusiastic efforts, these super-villains would be powerless.

AI Armageddon is Nigh!

Satan is passe. We are now too sophisticated to believe in such things. Artificial Intelligence has become our new pop culture ultimate boogeyman. Every single news outlet devotes a significant portion of their coverage every day hyperventilating over the looming threat of AI Armageddon.

I mean, everyone seems to be talking about it. Even really smart experts in AI seem to never tire of issuing dire, ominous warnings in front of Congress. So there must be something to it.

But let’s jump off the AI bandwagon for a moment.

There is certainly some cause for concern about AI. I have written previously about how AI works and about the very real danger that “bad” AI-driven information technology can easily exacerbate the problem of misinformation being propagated through our culture (see here). But I also pointed out that the only solution to this problem is “good” AI that nudges our thinking toward facts and rationality.

That challenge of information integrity is real. But what is not realistic are the rampant fantastical Skynet scenarios in which AI driven Terminator robots are dispatched by a sentient, all-powerful AI intelligence that decides that humankind must be exterminated.

Yes I know, but Tyson, a lot of really smart experts are certain that some kind of similar AI doomsday scenario is not only possible but almost inevitable. If not complete Armageddon, at least more limited scenarios in which AI “decides” to harm people.

Well to that I say that a lot of really smart people who ought to know better were also certain in their belief in the Rapture. Being smart in some ways is no protection against being stupid in others.

If Congresspersons thought their constituents still cared about the Rapture, they would trot out any number of otherwise smart people to testify before them about the inevitability of the looming Rapture. If it got clicks, news media would incessantly report stories about all the leading experts who warn that the Rapture is imminent. Few of the far larger number of people who downplay the Rapture hysteria would get reported on.

If you read my book, Pandemic of Delusion, you’d have a pretty good sense of how this kind of thinking can take root and take over. Think about it. We have had nearly a century of exposure to science fiction stories which almost invariably include storylines about computers running amok and taking over. Many of us were first exposed to the idea by the Hal 9000 in 2001 A Space Odyssey or by Skynet in the Terminator, but similar sentient computers and robots have long served as a villain in virtually every book, TV, or movie franchise.

We have seen countless examples in superhero lore as well. Perhaps the most famous is Superman’s arch-nemesis Brainiac. Brainiac was a “smart” alien weapon that gained sentience and decided that its mission was to exterminate all life in the universe. Brainiac destroyed billions of lives throughout the universe and only Superman has managed to prevent him from exterminating all life on Earth.

The reason I point out the supersaturation of AI villains in pop culture is to get you to think about the fact that all of our brains have been conditioned over and over and over to be comfortable with the idea of AI villains. Even though merely fantasy, all this exposure has nevertheless conditioned our brains to be receptive to the idea of sentient killer AI. Not only open to the idea, but completely certain that it is reasonable and unavoidable.

This is not unlike being raised in a Christian culture and being unconsciously groomed to not only be open to the idea of the Rapture but to become easily convinced it makes obvious common sense.

Look, AI has become a fixation in our culture. We attach AI when we want to sell something. Behold, our new energy-saving AI lightbulbs! But we also attach AI when we want to scare folks. Beware the AI lightbulb! It’s going to decide to electrocute you to save energy!!

I implore you to please stop getting paralyzed by terrifying AI boogeymen, and instead start doing the real work of ensuring that AI helps make the world a safer and saner place for all.

Why Evangelicals are Hell Bent on Theocracy

I don’t merely repeat other articles in my blogs. But I do sometimes reference and summarize them if I have something, hopefully something important and interesting, to add.

That is the case with “How Evangelical Christians Went From Jimmy Carter to Donald Trump” (see here). In this New York Times article, author Jane Coaston interviews book author Jon Ward who wrote “Testimony,” a book in part at least about the rise of the Evangelical movement.

The interesting part of the interview, for purposes of this article, was Jon Ward’s perspective on the rise of the Evangelical movement. According to Ward, the movement was birthed by the West Coast Hippies of the 60’s. They felt that the religion of their parents was dead and lifeless without enough meaning in their lives. They demanded a new “personal” relationship with Jesus.

This rings true to my own experience growing up. I’m in my sixties now, but growing up, all of my Catholic relatives and everyone else I knew was very laid back about their religion. Even while they had strong political views, their religion really played little part in their thinking. If they dragged themselves to midnight mass on Christmas they were covered for the year.

The Hippies, according to Ward, wanted much more out of their relationship with God.

So then came the presidency of Jimmy Carter. While a devout Christian, Carter was mostly a secular President. According to Ward, this frustrated and angered these newly passionate Christians. Again, this rings true to me. While I have always admired Carter for keeping his faith out of public policy, those newly ambitious Christians became frustrated by it.

Ronald Reagan changed that. He filled them with hope and empowerment and told them they were the good guys. He convinced them that their beliefs were an important and were a legitimate part of political discourse. He made them feel they deserved to be not only heard but be listened to.

According to Ward, the next major step in their rise (or more properly their descent) was under the Clinton presidency. He commented in the interview that Bill and Hillary Clinton taught Christians to hate. What he meant was actually that Conservative talk show host Rush Limbaugh taught Evangelicals to hate, and the Clintons were the target of that hate. Again, having been very aware of both Limbaugh and the Clintons during those years, that rings absolutely true.

Next, according to Ward, was the George W. Bush presidency in which they made Bush their Warrior-King and mobilized into a warrior-army themselves. He did not comment much on the Obama presidency except to say that it was a period of increasing hyperpartisanship.

And all that led to Trump. Whereas Bush was their Warrior-King, Trump became their God-King. A god of destruction. Even though many of them appreciated that Trump would likely “destroy everything,” that was OK. By that point in their radicalization they felt that things were so bad, maybe something good would come from it all being destroyed.

The reason that our newly emerged mainstream of radicalized Christians could take this last nihilistic step, according Ward, is because at each step in their evolution they have had too much sunken cost to pull back. Their only response at each step was to double and then triple down.

So, here’s where I extrapolate past the history that Ward provides.

Since radical Christians have so much sunken cost at this point, after having accepted a “let Trump bring down this whole Tower of Babel” proposition, where can their thinking possibly go next? How can they double-down any further?

The only place left for them to go is to reject Democracy itself and embrace full-on overt Theocracy.

That isn’t actually much of a prediction because we can see this final transformation happening in real time every day.

How can we stop these over-invested and radicalized Christians from destroying any secular, democratic life in America? I don’t know but a first step has to be acceptance of the very real threat that this is where they are headed. If we understand their previous progression as a series of doubling-down to salvage sunken costs, we can better appreciate their inevitable next suicidal step, prepare for it, and hopefully counter it.

We must pull them back from the brink.