As has every successful movement before it, the atheist movement must now move past the debate stage. There are no new arguments to be made, no new evidence to be presented, and further debate only distracts us, legitimizes ridiculous claims, and introduces unfounded doubts about objective reality itself. As long as we continue to treat religious fantasy with undue respect, we are not fighting back but rather are complicit in perpetuating mass delusion.
For example, we must quit debating creationism as if it were a legitimate theory. We must stop quibbling over biblical interpretations and contradictions as if they matter. We must cease the sham of conducting research to disprove prayer. We must stop discussing faith-healing as if it were merely a cultural difference. Rather we must quietly assert, through our refusal to entertain religious claims and rationalizations, that the reality-based world has moved on.
It is not closed-minded or insensitive to simply discard out of hand any claims or opinions based upon religious authority or dogma. We don’t feel conflicted about summarily dismissing assertions that are based upon a belief in white supremacy or a flat Earth and these who espouse them are rightfully marginalized.
Of course, we cannot eliminate delusional beliefs, but as with many other anachronistic ideas, we can denormalize and marginalize them so that their influence is kept to a minimum. And make no mistake, many religious beliefs are dangerous, and even laudable religious beliefs inherently undermine our capacity for rational thought.
None of this suggests that secular society can or should relegate religious citizens to voiceless second-class status. On the contrary, we must engage in social justice debates with everyone. But like a judge who rules on the admissibility of arguments in court, we should reject out of hand any religiously based argument that is not consistent with objective facts and universal humanistic values. Practically speaking, a pluralistic society cannot function in any other way – unless it becomes a theocracy.
This stance is already standard for any number of groups who hold bizarre beliefs. Many people believe in ghosts, or discredited conspiracy theories, or Bigfoot. The difference is that those groups do not attempt, or are not powerful enough, to substantially influence public policy. We don’t have a political Bigfoot-wing fighting to introduce a Bigfoot curriculum in our schools, to build Bigfoot memorials on public property, and to push through legislation based on the teachings of Bigfoot. That makes it all the more important that we do not continue to indulge and normalize religious belief.
The gap between our secular and religious worldviews is deep. At times it seems like a bottomless chasm. But that gap is not wide. Our common goals and needs as humans bring our two sides close enough together to form strong bridges on a wide range of social justice issues. But atheists must insist that where we disagree, those bridges have to be built upon facts and reason and universal values. Religious beliefs cannot serve as the foundation to bring together those who do not share them. We must insist that our government limit itself to the real-world in which we all live.
Although even atheists can get caught up in silly debates, the main reason we are activists is because we see powerful religious interests, perhaps unwittingly and with sincerely good intentions, pushing America toward delusional thinking and theocratic behaviors. And both, at any level, are anathema to our American ideals, including the free exercise of religion. Ironically, while we do not believe in religion, we atheists actively defend the separation of church and State that ultimately protects religious liberty.
So, in order to move forward, we must refuse to engage in arguments over fictions and get to work in the real world. We must listen to any reasonable, fact-based arguments. But we must insist that if religious believers wish to inform social policy in keeping with their religious beliefs, that they do so by sticking to objective facts and sound logic.